Unsurprisingly given the title of this week’s class, the readings from this set were all interested in exploring and defining the concept of “literacy/ies,” and in particular, “new literacies.” Gee defines literacies as “the mastery or fluent control over a secondary Discourse” within the context of his notion of primary and secondary Discourses. For Gee, all Discourses are embedded within particular cultural and social contexts that shape literacy practices within those Discourses. Building on Gee’s work, Lankshear and Knobel define literacies as “socially recognized ways of generating, communicating and negotiating meaningful content through the medium of encoded texts within contexts of participation in Discourses (or, as members of Discourses)” (p. 4). In both definitions, the social nature of Discourse is emphasized—literacies and the texts they generate are both socially constructed and embedded within particular social and cultural practices.
For Lankshear and Knobel, new literacies differ from traditional literacies not just in that they use “new technical stuff,” or new tools and/or mediums enabled by evolving technologies to “generate, communicate, and negotiate” meaning in different ways from traditional reading and writing. More importantly, new literacies involve “new ethos stuff” in that they are “more ‘participatory,’ ‘collaborative,’ and ‘distributed’ in nature than conventional literacies” (p. 9). While literacy practices have always been social, new literacies are less “author-centric” and “expert-dominated” than traditional literacies (p. 9).
The more participatory and collaborative nature of new literacies means that new members are more likely to learn through participation as opposed to overt instruction—for Gee in much of his later work on concepts like “affinity spaces,” this is a key way in which new literacies are changing the ways that learning happens, particularly for adolescents. In the 1989 article, Gee argues that one can only learn a “Discourse” through enculturation (as opposed to overt instruction). Gee differentiates acquisition from learning in relation to Discourse—one acquires a Discourse through participation while one learns about a Discourse through instruction. For Gee, acquisition is crucial to mastering the performance of a particular Discourse.
This argument was later echoed by Lave and Wenger (1991) through their concepts of “legitimate peripheral participation” and “communities of practice.” Loosely speaking, communities of practice are groups that share particular interests, crafts, or professions—in Gee’s sense, communities of practice also share the same secondary Discourse associated with that interest/craft/profession. Similar to Gee’s argument that one can only gain mastery in a Discourse through enculturation, Lave and Wenger argue that in order to become a part of a community of practice, novice members must have opportunities to engage in legitimate peripheral participation, or participation alongside expert members in activities that are key to the functioning of the community. Because new literacies are more participatory and collaborative, novice members have more opportunities to engage in legitimate peripheral participation than they traditionally have in conventional literacies.
Of course, new literacies generate their own new challenges to members of communities of practice, as Hammer explores in her article “Agency and Authority in Role-Playing ‘Texts.’” Hammer’s study looked at how “secondary authors,” or participants who construct scenarios within the already-existing world of a role-playing text, navigate challenges related to agency and authority between themselves and other community members. For these authors, the challenge is “exercising their authority within the group without…removing the possibility of meaningful participation by other group members” (p. 74). Because of the increasingly collaborative and participatory nature of these role-playing texts, group members often feel more entitled to a sense of authority and agency within the text than secondary authors are always inclined to grant. In this way, Hammer’s article demonstrates how the old problems of managing and balancing opportunities for participation within communities of practice still exist, even as new challenges emerge.